Tuesday, December 6, 2011

Exploring a Culture: Chinua Achebe's Things Fall Apart [Book Review]

By Hunter E.

          Chinua Achebe’s Things Fall Apart is a story of community, manhood, and transformation. The novel’s narrative focuses on the life of Okonkwo, a tribal leader in the Nigerian Igbo tribe of Umuofia; the first half of the novel centers on Okonkwo’s interaction with his surrounding countrymen, and the second half treats his reaction to the invasion of foreign missionaries into his locale. Okonkwo’s foremost goal in life, and the center of his existence, is the pursuit of titles of nobility within the tribe. He achieves these goals through aggressive displays of bravado and violence, using his conquests in battle and physical competitions to achieve rank in his community. He rules his household with sternness that borders on cruelty because he fears that his children will grow up to be like his father, who was notoriously lazy and died with no property to his name. The primary recipient of Okonkwo’s severity is his eldest son Nwoye, about whom Okonkwo demonstrates the greatest concern about work ethic.
            The first event in Things Fall Apart that significantly alters the narrative’s status quo is the murder of an unnamed “daughter of Umuofia” in the marketplace of the nearby village of Mbaino. The elders of Umuofia demand recompense in the form of a virgin girl and young man, and the young man, Ikemefuna, falls under Okonkwo’s care. Ikemefuna quickly gains the favor of his new household, even secretly in the eyes of his new adopted father. Ikemefuna’s three-year stay in Okonkwo’s household is brought to an abrupt halt, however, when the oracle of the Igbo earth goddess demands that Ikemefuna be killed. Okonkwo is encouraged not to participate in the exercise, as is would be unfavorable in the eyes of the gods to kill one so much like a son. Okonkwo ignores this advice, and ultimately he is the primary instrument in the brutal murder of Ikemefuna.
            The novel continues with vivid descriptions of the spiritual and societal practices of Umuofia, demonstrating the tribe’s unswerving reliance on oracles, medicine men, and general superstition in order to make major decisions. Achebe juxtaposes accounts of the “medicinal” mutilation of infant corpses and the midnight kidnappings of children with joyous depictions of Igbo nuptial rites and communal meetings in order to paint a clear picture of every aspect of tribal life. Achebe’s involved account of Umuofian culture comes to a close when Okonkwo accidentally shoots and kills a young man in the frenzy of a funeral ceremony. Okonkwo and his family are forced to flee from the tribe for seven years and live with his maternal relatives as refugees.
            With the flight of Okonkwo and his family, the second half of the narrative of Things Fall Apart begins. While in exile, Okonkwo’s close friend Obierka brings news of a massacre in a nearby village by mysterious white men. These white men, British missionaries, eventually make themselves known in Okonkwo’s new home of Mbanta in the form of a white man and his interpreter Mr. Kiaga, who quickly enrage Okonkwo by converting his son Nwoye to Christianity. The missionaries have limited success in Mbanta, with most of their operations being based in Umuofia, but their denial of many of the foundational Igbo religious tenets and perplexing accounts of theological concepts quickly make them targets of the tribe’s collective frustration. Okonkwo hopes to escape the madness of Christianity as his exile comes to a close, but upon his return to Umuofia, he finds the village subject to the same religious oppression as Mbanta. The tension between the tribe and the missionaries escalates when an overzealous convert unmasks a sacred ancestral spirit or egwugwu. Okonkwo and others retaliate by setting the Umuofian church building ablaze, only to be incarcerated and abused by the local British District Commissioner’s Office. Soon after his release, Umuofia holds a community meeting to discuss this outrage. During the meeting, Okonkwo attempts to incite a war between the village and its invaders by murdering a messenger for the District Commissioner. His effort fails, and he ignobly hangs himself in defeat.
                Through Things Fall Apart, Achebe paints a vivid picture of Igbo culture, outlining many of its customs and characteristics. He does so by being thorough, not failing to include the negative aspects of the culture as well. Ultimately, Achebe’s goal with Things Fall Apart is to portray the Igbo people as human beings with real hopes, fears, and aspirations. As a part of this discourse, Achebe also demonstrates the fracturing of Igbo culture as a result of the introduction of Christianity into the society. He captures the multifaceted nature of cultural misunderstandings and demonstrates how this confusion can quickly escalate to conflict. By doing so, however, Achebe often portrays the British missionaries in a harsh light and tends the favor the pagan Umuofian way of life. This bias makes it difficult for some readers, especially those with a Christian background, to give much weight to the novel as a whole. Other factors that detract from the reading experience include the simple use of language that often results in blandness, as well as the disjointed manner in which the narrative is presented. In spite of its shortcomings, Things Fall Apart helps to expand the Western reader’s worldview, and it also allows the him or her to examine a strongly-voiced perspective on post-colonialism and the underlying cause-and-effect relationship that brings it about.

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